Thursday, December 15, 2011

Those who die with the most toys "win."

Buddhism and the End of Economic Growth

Posted by John Stanley and David Loy on Huffington Post: 09/19/11

"We are seeing a perfect storm of converging crises that together represent a watershed moment in the history of our species. We are witnesses to, and participants in, a transition from decades of growth to decades of economic contraction." -- Richard Heinberg
"True development is in harmony with the needs of people and the rhythms of the natural world. Humans are part of the universe, not its masters. This awareness of the interrelatedness of all things, as expressed in Buddhism, is also lived in the traditions of indigenous peoples throughout the world." -- Sulak Sivaraksa
It is increasingly obvious that natural limitations will soon force economic growth to cease. Although this view has been well-studied for at least 40 years, it still remains largely unexamined by the mainstream media. National leaders and corporate CEOs continue to insist that the economy is the true heartbeat of human society, and its growth is the only valid measure of social progress. From this perspective there is very little difference between the top levels of government and the top levels of corporate management. Both are preoccupied with promoting endless growth, because both believe in what Adam Smith called the "invisible hand" of the market, which magically transcends physical and biological limits.
As Dan Hamburg concluded in 1997 from his years as a U.S. Congressman, "The real government of our country is economic, dominated by large corporations that charter the state to their bidding. Fostering a secure environment in which corporations and their investors can flourish is the paramount objective of both [political] parties." Back in 1932, Huey Long expressed this colorfully: "They've got a set of Republican waiters on one side and a set of Democratic waiters on the other side, but no matter which set of waiters brings you the dish, the legislative grub is all prepared in the same Wall Street kitchen."
However, something more powerful than an invisible hand is turning our economic assumptions upside down. Economic growth remains blocked. The so-called "recovery" of the last two years (recovery for the banks and Wall Street, not for the rest) has stalled. The official explanation blames the vast accumulation of financial debt. But there are other long-term obstacles to growth that are even more difficult to address, especially the shock of resource depletion. Since the 1970s there has been a recession every time the price of oil passes $80 per barrel. An increasing number of environmental disasters are resulting from oil drilling and nuclear power generation. Large-scale global warming impacts have already appeared in Russia, Pakistan, China, Africa and Australia -- and Texas. The consequences include major reductions in crop yields that are driving up world food prices.
As Richard Heinberg points out, these are converging crises. They will compel our civilization to re-think the way it understands the relationship between the economy and the rest of the biosphere. Sooner or later, we will have to adopt a sane and well-reasoned "steady state" economy that operates mindfully within the Earth's resource and energy budget. Although you would not guess it from the mainstream media, our contemporary obsession with economic growth is already a "dead man walking."
Thai Buddhist elder Sulak Sivaraksa believes the future of the world must include interconnectedness, which for him is a spiritual perspective that dwells in the human heart. Globalization preaches the interdependence of nations, but that type of economic interconnectedness functions in a very different way: in Asia it has brought free-market fundamentalism, environmental degradation, and the destruction of Buddhist culture and values by consumerism. The same inner corrosion has been happening in "overdeveloped" as well as in "underdeveloped" countries. Individuals are induced by advertising to earn more to acquire more, creating an endless cycle of greed and insecurity. Those who die with the most toys "win."
According to Buddhist teachings, it doesn't have to be like this. Buddhists should add their voices to other calls for society to go beyond the one-dimensional measurement of gross domestic product (GDP), which is merely a crude total of collective expenditures. The Buddhist kingdom of Bhutan has developed an alternative way to calculate social improvement, the Gross National Happiness index. This measures nine aspects of society: time-use, living standards, good governance, psychological well-being, community vitality, culture, health, education and ecology. The Happy Planet Index (HPI), developed by the New Economics Foundation in the UK, compares life satisfaction, life expectancy and ecological footprints across the world. Countries that exemplify "successful economic development" are some of the worst performers in sustainable well-being. Britain is midway down the table in 74th place. The U.S. is in 114th place. Costa Rica has the best score.
Today it is essential that Buddhists think critically and challenge the fetish of economic growth. Buddhist leaders such as the Dalai Lama, Thich Nhat Hanh and Sulak Sivaraksa have been emphasizing this for years, and now the crunch has arrived. If humanity is to survive and thrive during this century, we must quickly learn to accept -- indeed, to embrace -- the need for limits. Buddhist teachings emphasize that this does not require a reduction in the quality of life. On the contrary, a creative "downshift" will help us to focus on what is most important in life.
If, in the midst of converging global crises, we wish to enhance our awareness of the interrelatedness of all things, and promote genuine spiritual contentment, we must emphasize and live by another way of life: the steady-state economy. In this fashion we can minimize, for ourselves and others, the social difficulties of transition from decades of economic growth to decades of economic contraction.
John Stanley and David Loy are part of the Ecobuddhism Project.

Tuesday, November 29, 2011

Bhutanese music to cheer you up

In a miserable day in Brussels, when it is cold and dark outside, I needed to cheer up myself by listening some nice music. So, I went back to listen Kezang D Wangmo's 'A la la ngi sem'.

Here it is. Enjoy!

Click HERE for the full article on Kezang D Wangmo who is much more than an actress. Since my original post was published, she has become a happy mother. Congratulations!

Friday, October 28, 2011

How economic inequality harms societies

What makes us happy? Based on hard evidence, Richard Wilkinson from the University of Nottingham argues that it is equality. The narrower the gap between the poor and the rich is and, as a result, the more equal a society is, the happier  citizens are. All of them, including the rich. 

Comparing data on life expectancy, mental health, crime, trust, obesity, and other symptoms, he also highlights social mobility in more unequal societies such as the US or the UK being surprisingly low. In other words, in such more unequal societies poor fathers tend to have poor sons, and rich fathers tend to have rich sons - without significant number of people getting higher on the social ladder between generations. As he funnily puts it: "If Americans want to live the American Dream, they should go to Denmark."

One source of unhappiness is constant comparison of one's social and economic status with those of other people who are richer and having higher social status than oneself. This attitude can lead dissatisfaction, unrealistic expectations and unfulfilled dreams that can cause frustration, depression and unhappiness in the long run. Yes, a few in every country may succeed to get richer and more important through had work and luck, but the majority likely fail to follow.

During my time in Bhutan, I saw young teens in Thimphu trying to adopt a Western lifestyle represented by pricey "stuff" like electronic gadgets and branded clothes. I can only hope they won't wait for too long to realize that their own society and country have equally, if not more, valuable propositions and they can blend their strong traditions with modernity in a more balanced and satisfying way.

Here you can listen to the short, but fascinating talk of Richard Wilkinson on equality:

Sunday, October 23, 2011

Guru Rinpocse papucsa / Guru Rinpoche's flip-flop

Guru Rinpocse papucsa
"Tavaszra patkányaim kirajzanak a zöldellő mezőkre. 
Elcsendesedik az álom-padlás.
Csak Guru Rinpocse papucsa kopog ide-oda a hegyek között.
Keresi a párját.
Távolról átölellek, szivárvány-permetté változol és megfested
kiszáradt ajkamat.
Reggel van. A tiszta beszéd és a meleg tea ideje."

-- Thimphu, 2011. március 3, reggel

Guru Rinpoche's flip-flop

"By springtime, my rats have gone to the green fields. 
Silence fills in the dream-attic.
Only Guru Rinpoche's flip-flop makes sounds in the mountains, 
searching for its pair.
From distance I embrace you while you become a rainbow-spray coloring
my chapped lips.
It's morning. Time for clear talk and hot tea."

--- Thimphu, morning of March 3rd, 2011

Sunday, October 16, 2011

Royal Kiss

I wish happiness, joy and everlasting love to the royal couple 
of Bhutan who recently got married.

Associated Press photo